2 Chronicles 30:22

Authorized King James Version

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And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

Original Language Analysis

וַיְדַבֵּ֣ר spake H1696
וַיְדַבֵּ֣ר spake
Strong's: H1696
Word #: 1 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְחִזְקִיָּ֗הוּ And Hezekiah H3169
יְחִזְקִיָּ֗הוּ And Hezekiah
Strong's: H3169
Word #: 2 of 22
jechizkijah, the name of five israelites
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵב֙ comfortably H3820
לֵב֙ comfortably
Strong's: H3820
Word #: 4 of 22
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַלְוִיִּ֔ם unto all the Levites H3881
הַלְוִיִּ֔ם unto all the Levites
Strong's: H3881
Word #: 6 of 22
a levite or descendant of levi
הַמַּשְׂכִּילִ֥ים knowledge H7922
הַמַּשְׂכִּילִ֥ים knowledge
Strong's: H7922
Word #: 7 of 22
intelligence; by implication, success
שֵֽׂכֶל that taught H7919
שֵֽׂכֶל that taught
Strong's: H7919
Word #: 8 of 22
to be (causatively, make or act) circumspect and hence, intelligent
ט֖וֹב the good H2896
ט֖וֹב the good
Strong's: H2896
Word #: 9 of 22
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לַֽיהוָ֖ה of the LORD H3068
לַֽיהוָ֖ה of the LORD
Strong's: H3068
Word #: 10 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּֽאכְל֤וּ and they did eat H398
וַיֹּֽאכְל֤וּ and they did eat
Strong's: H398
Word #: 11 of 22
to eat (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמּוֹעֵד֙ throughout the feast H4150
הַמּוֹעֵד֙ throughout the feast
Strong's: H4150
Word #: 13 of 22
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
שִׁבְעַ֣ת seven H7651
שִׁבְעַ֣ת seven
Strong's: H7651
Word #: 14 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
הַיָּמִ֔ים days H3117
הַיָּמִ֔ים days
Strong's: H3117
Word #: 15 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מְזַבְּחִים֙ offering H2076
מְזַבְּחִים֙ offering
Strong's: H2076
Word #: 16 of 22
to slaughter an animal (usually in sacrifice)
זִבְחֵ֣י offerings H2077
זִבְחֵ֣י offerings
Strong's: H2077
Word #: 17 of 22
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמִ֔ים peace H8002
שְׁלָמִ֔ים peace
Strong's: H8002
Word #: 18 of 22
properly, requital, i.e., a (voluntary) sacrifice in thanks
וּמִ֨תְוַדִּ֔ים and making confession H3034
וּמִ֨תְוַדִּ֔ים and making confession
Strong's: H3034
Word #: 19 of 22
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
לַֽיהוָ֖ה of the LORD H3068
לַֽיהוָ֖ה of the LORD
Strong's: H3068
Word #: 20 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 21 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶֽם׃ of their fathers H1
אֲבֽוֹתֵיהֶֽם׃ of their fathers
Strong's: H1
Word #: 22 of 22
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection